Dina-we Mainog-i Khirad (or Views of the Heart away from Knowledge)
PAHLAVI Messages. Part We. EW West (1880) SBE 5. Oxford: Clarendon. So it and further quantities change enduring theological and you will legal texts (just like the recognized in the 1880s) of Zoroastrianism, presumed to be a consequence of Avestan messages now-lost. Translator responses with the of a lot trouble Guyanese naiset and you will concerns from his works. Cards below are very tentative. Bundahis (or the Amazing Development). ch. XV: 1-5 (transl. pp. 52-54), production story, first man and you can earliest woman, and you may a tree “whoever fruit is the newest 10 designs of man” – that have notice to XV: 30 (pp. 59-60) in which footnote 6 discusses ten styles of ‘monsters’, remembering stories away from unusual racing within the Asia. Notice together with racial distinction in ch. XXIII: 1-dos (p. 87), today really offensive. ch. II: 97, fnt.5 (p. 270), significance out of ‘armest’, together with ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates amounts out-of youngsters’ duty to have wrong chatter while in the prayer big date: around 5 years, no blame; out of four so you’re able to eight, age on the father; eight to help you fifteen, better number of youth’s responsibility. V: eight (pp. 292-93) excuses deaf-and-dumb person that dont build proper a reaction to prayers. VI: 1-2, “The latest deaf and dumb and you can helpless” (‘armest’: footnote dos gets likely definition here, “an idiot, otherwise crazy person”), though off correct habits and aura, “was struggling to doing a great works”. X: thirty five (p. 332), a woman are complement some priestly duties certainly women; footnote six cites Avestan passageway in which “people lady who is not feeble-minded” may do certain priestly responsibilities to possess students.
PAHLAVI Texts. Region II. The Dadistan-we Dinik as well as the Epistles off Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (otherwise Spiritual Opinions of Manuskihar child out-of Yudan-Yim, Dastur regarding Pars and you can Kirman, A beneficial.D. 881). ch. LXII: 4, towards the heredity, generally seems to suggest that a child (or their partner) “who is blind in eyes, otherwise crippled [armest – select past annotation] in both legs, or maimed in both their hands” receives twice new share regarding a ready-bodied child, a variety of self-confident discrimination presumably on such basis as need. Epistles away from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to “Zaratust the brand new clubfooted (apafrobd)”. Footnote dos implies a recently available individual called Z., “who had endeavoured in order to conceal the latest deformity you to disqualified him” about large priesthood. Find including Introduction (p. xxvi). Appendix. III, for the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of split up, says “vice and scam and heartache off deformity” as the flaws which could secretly end up being related to a man.
Shayast Los angeles-Shayast (and/or Correct and you will Improper)
PAHLAVI Messages. Part III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you can footnote 2 (p. 42), describes “the poorest and most remote (armesttum) person” (look for earlier annotation to the ‘armest’) who maintains sincerity in the imagine, term and you may deed, are certain to get an effective really works imputed in order to your even in the event unable to indeed creating like really works. Ch. XXVI: 4-6, (p. 56), this new blind individual that provides achieved discovering and facts “is going to be considered as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “exactly who will bring lodging rooms with the sick and you may secluded [‘armest’] and investors”. Sikand-Gumanik Vigar (or the Question-Dispelling Need). V: 63-64 (p. 144), in the event the an eye fixed, ear, nostrils, limb etc is disabled, among most other organ is no replace. X: 64 (p. 170), mention of “tips guide body gestures” certainly ways that Zoroaster preached and you will confident Queen Gustasp. XII: 64-70 (p. 207), loss of sight figures with darkness, ignorance etc during the a listing of “demoniacal distinct features”. Sad Dar of the Hundred or so Victims. Ch. LXIV: 2-5 (pp. 326-27), punishment for theft is amputation out-of ear canal and you can (within 3rd offense) off right hand, along with a fine and jail sentence.